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1947.
Garbed in immaculate blue and white with matching improvised tiara of the
Virgin Mary on her head, Anghela Sta. Ana (Rhed Bustamante) is a doer of
miracles. The townsfolk come to her to seek supernatural treatment for their many
physical ailments. They treat her as a living saint. Father Ricardo (Neil Ryan
Sese) is sent by the Catholic Church to investigate. He believes the key to
proving that the child is a false prophet is by exposing the dubious past of
Sister Cecilia (Phoebe Walker), the mysterious nun who accompanies the girl
wherever she goes. Young deacon Miguel (Ronnie Alonte) enters a retreat house with
three other ministers to undergo seven days of seclusion, the final step
required before they are fully ordained as priests. When Anghela’s parents are
murdered, she seeks refuge and is reluctantly accepted at the same retreat
house, causing complications to the already overwhelming torment the four young
men must deal with to prove the strength of their faith.
Bustamante
was one of only four actresses contending for the top acting award, which
eventually went to Irma Adlawan. There is reason to believe that she was the
dark horse. As the devil incarnate herself, this kid is so believably sinister,
she will send chills down your spine. We aren’t even talking about hysterics or
CGI here. The girl only needs to cast one ominous stare at you to send you
running back home to mommy. Equally alluring is Walker’s enigmatic Sister
Cecilia. You know that there is something off about her, and as the demons of
her past begin to surface by virtue of Father Ricardo’s investigation, the
perverted fascination grows even stronger.
Alonte’s
Miguel is just as bad as his James in his other MMFF entry. Once again, his
mediocre performance is saved by his co-actors. The intensity of Bustamante’s bravura
performance easily overshadows his, as if he wasn’t in the scene at all. In the
end, though, the girl amazes you enough to forget his involvement. However, it
also highlights this very pitfall. The gravitas is just not there. Tolerable as
it may seem, you will end up thinking how the role could have been given more
justice in the hands of a more capable actor.
The
film has been criticized for its paper-thin story, and there are many times
when nothing seems to make sense. Sometimes, that’s not necessary. After all, film
is still considered art, right? At times, it just needs to be visually
impressive. The muted sepia tones involved in the cinematography don’t just help
in establishing the 40’s setting but also contribute a lot to the vivid imagery
characteristic of Erik Matti’s movies. There is a multitude of scenes that you
can freeze in your head, producing some striking stills that could have easily
blended in at some random museum. For some people, this one hell of a visual feast
will suffice to turn a blind eye to whatever the storyline may lack.
In
terms of social relevance, the film explores the prevalence of religion and
superstition in Philippine society, most of the time blurring the line between
the two concepts. Filipinos have always relied on such abstractions to make
sense of their everyday life. While Seklusyon is a case study grounded on the
past, one cannot deny the persistent influence that the church still enjoys in today’s
daily affairs.
Another
interesting point of discussion is how Christianity seems to be one of only few
religions in the world whose icons and statues can be used to induce fear. What
is it with sculptures of Mama Mary and Jesus Christ that make them menacing? It’s
kind of weird like that. In fact, one of the visions of the young deacons here
is that of the Virgin Mary chasing him around while spouting profanities at
him. You know there’s something wrong with you when you are being pursued by
such a perverted hallucination. But these can all be dismissed as the musings of
a disturbed mind, blamed on religion for the sake of convenience. The resulting
visual experience might not be that cerebral, but it sure is distracting. Perplexingly
distracting.
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